Maturing Toward Wholeness in the Inner Life
Honor Your Father and Mother
Learning God’s Ways in Relating to Authority
1 – God is a social being. Created in his image, I am also a social being. Through the circumstances of my birth God placed me in a specific social setting.
2 – My social setting includes the authority structures of family, religion, school, work, government, etc. God ordained that there be human authorities.
3 – God’s purpose in providing these authorities is good. They offer stability, protection, preservation of collective memory and integration into broader society.
4 – Human authorities are established by God and to serve as extensions of his authority. To live well I must learn how to relate effectively with them.
5 – Of course these human authorities in my life are not entirely as God intended them to be. Like me they have been damaged by sin. This causes them to dysfunction.
6 – The effects of sin cause human authorities to malfunction as they exercise their authority and cause me to malfunction as I relate to their authority.
7 – Parents were designed by God to be my initial human authorities. Disorders in how I relate to them can set in place disorders in how I relate to other authorities.
8 – God made the choice as to who my parents would be. Dishonoring them will negatively affect my relationship with God. I will be unable to trust him fully.
9 – To mature toward wholeness I must be able to trust that my Heavenly Father has done well by me in all things, including his choice of my parents.
10 – We must show mercy to our parents. There are no perfect people. There are no perfect parents. There are no perfect children. As a parent I too will need mercy.
11 – Sometimes we can be very hard on our parents, only to discover years later that we have hurt or wronged our own children in similar ways.
12 – To honor my parents is not to be in denial about their imperfections. I learn to honor them in spite of imperfections—theirs and also mine.
13 – All human authorities are flawed. They are human! I am to honor them and respond in healing ways to their neediness. Jesus teaches me how.
14 – In relating with authorities, I can be wounded far more by my own wrong responses to their actions than by the wrong actions themselves.
15 – Responses that wound: anger, pay-back, evil speaking, rebellion. Responses that honor, protect and heal: patience, understanding, forgiveness, love.
16 – When feeling inner pain, I may need to admit that I sometimes do not respond in Christlike ways. I need the inner healing only Jesus can give.
17 – Speaking the truth in love, we are to grow up into Christ (Ephesians 4:15). Immaturity speaks the truth in anger; maturity speaks the truth in love.
18 – Honoring my parents does not mean I must be passive in the face of habitual hurtful behaviors. I can honor them while establishing appropriate boundaries.
19 – Wise boundaries offer me protection against the hurtful behavior of others toward me, and/or my own hurtful behavior toward others.
20 – Boundaries become necessary when parents (or others) act in ways that are abusive physically, emotionally, sexually or spiritually.
21 – Establishing boundaries with parents can be sensitive, even painful. But done in God’s way it can support maturing and healing for everyone.
22 – Taking appropriate initiative to prevent abuse is an act of love. “Let love be genuine. Abhor what is evil; hold fast to what is good” (Romans 12:9).
23 – Godly boundaries combine love and truth. We face the truth about abuse, but we don’t condemn. We respond with respect, but also with wisdom.
How Can I Understand Boundaries?
24 – We often carry pain caused by past experiences, especially in personal relationships, where the underlying issues have never been resolved and healed.
25 – We may be unaware of, or misunderstand, the underlying issues. Our easiest responses are to live in denial and/or to blame others.
26 – Unresolved inner pain easily surfaces (we feel it) in specific situations. Family settings involving our parents are prime candidates.
27 – When feeling unresolved pain, there is increased likelihood that we will “act it out”—express our negative emotions in words and/or actions.
28 – Expressing unresolved pain easily takes the form of words and/or actions that are intended to retaliate—to blame, shame or condemn.
29 – Blaming, shaming and condemning are hurtful to those who experience them, but also to those who express them. They are acts of violence (Matthew 5:21-22).
30 – All this exposes the bondage sin causes. Those whose lives are ruled by unresolved pain are trapped in immaturity, unable to negotiate life effectively.
31 – Christ’s way is for us to be healed and released from this cycle of destructive words and behaviors. But we may need to take intermediate steps along the way.
32 – In circumstances where harmful behaviors have a high likelihood of surfacing, it may be wise, perhaps for a season, to establish boundaries that offer protection.
How Do I Go About Setting Boundaries?
33 – We establish boundaries by making arrangements beforehand to avoid situations where, based on past experiences, hurtful behaviors are likely to surface.
34 – We respectfully tell our parents (or others) that we are choosing not to be present in such settings. We are prepared to tell them why.
35 – We do not argue. We do not defend ourselves. We do not blame or condemn. We simply communicate our decision in a respectful, honoring way.
36 – This does not mean we withdraw emotionally from a parent or anyone else. To “cut someone off” is not like God. God doesn’t cut people off!
37 – It does mean that actions in the past can affect the present. Relating to other people in hurtful ways, even close family members, carries consequences.
38 – We arrange to interact with parents, or others, in settings where the likelihood of hurtful behavior is low and protective ways for responding are at hand.
39 – We keep our hearts affectionately open to our parents, but we act responsibly by taking steps to pre-empt hurtful behavior—on our part as well as theirs.
Case Study #1
40 – Whenever an adult son came home for a visit, his father would receive him warmly. But after 2-3 days the father would begin to express hostility.
41 – The father, deeply wounded in his sense of self-worth, became jealous when the mother and sisters expressed esteem for the son.
42 – The son came to realize that shorter home visits—perhaps for a meal or a 2-3 hour talk—worked fine. Hurtful behaviors took longer to surface.
43 – He related well with his father by mail and phone. He respectfully shared that when in town he would stay with friends and come home for shorter visits.
Case Study #2
44 – A daughter’s out-of-town parents would come to visit and stay in her home for days. Their relationship was laced with hostility toward each other.
45 – She told them that angry outbursts toward each other were hurtful for her and asked them to stop. But anger was so normal for them; they could not recognize it.
46 – So she told her parents that, from now on, rather than the parents visiting her, she and her husband would visit them. And they would stay in a nearby motel.
47 – This allowed them to be with the parents, but excuse themselves politely and return to their motel when angry exchanges took over.
48 – The daughter had learned to honor her parents while telling them the truth and establishing a way to remove herself from abusive behavior.
49 – Anger is abusive—to those against whom it is directed, to those who express it, and to those who witness it. Nobody enjoys being around an angry person.
Case Study #3 (Other family members)
50 – A brother found that his sister would erupt in anger toward him. He knew this partially stemmed from hurtful ways he had treated her in childhood.
51 – He asked her for forgiveness, and received her assurance that she had forgiven him. Yet the outbursts of anger continued.
52 – The brother came to realize that these events typically happened in family settings, especially when their mother was present.
53 – After difficult interactions on the mother’s birthday, he invited her for dinner in another city. Away from family dynamics, they shared a mutually blessed evening.
54 – When allowed to do so, Christ heals the pain that causes dysfunctional behavior. We don’t give up on people. We trust the Lord’s work in them and in us.
55 – We pray for our parents. We honor them. We keep the doors of respect and communication open. We give God time. He is making all things new.
Last edited — August 15, 2017
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