Maturing Toward Wholeness in the Inner Life
With All Your Mind—Thoughts
1 – In considering the five components of the human person Jesus referred to in Mark 12:29-31, we now come to the mind. It too must be re-formed.
2 – It is helpful to view the mind composed of
- thoughts and
They are closely related. We consider emotions in the next chapter.
3 – The first step in my re-formation is intention—an orientation of the heart. I choose to intend to learn from Jesus how to access the new life he offers.
4 – My first step in implementing this intention is to choose where I will place my thoughts. Jesus teaches me to live with my thoughts on God.
5 – At first, thinking about God all the time seems strange, hard, unappealing. This reflects the extent of the damage that sin has caused within.
6 – I am created for life in God’s Presence. To live in God’s Presence I must live with him in my thoughts. To do so leads to peace, purity, insight and overall well-being.
7 – I need help in becoming able to do this. I turn to Jesus—the Master Teacher (John 13:13). I become his apprentice. He teaches me by his Spirit.
8 – The entire Bible teaches me to center my thoughts in God. How am I to think about the Bible? How did Jesus think about the Bible?
9 – Jesus viewed the Bible as authoritative. He didn’t defend it; he took it at face value and relied on it. It was the foundation of his teachings.
10 – Jesus to the Sadducees: “Is this not the reason you are wrong, because you know neither the Scriptures nor the power of God” (Mark 12:24b).
11 – We have two kinds of thoughts:
- analytical thoughts and
- imaginative or intuitive thoughts.
Both are God-given; both have their place.
12 – My car breaks down on a deserted road. What am I going to do now? My God-given capacity to think analytically will be extremely useful!
13 – But analysis, so valuable when used appropriately, has limits. Large areas of reality can only be accessed intuitively.
14 – How do I know that a sunset is beautiful? That I love my family? That I want to study a certain subject? That God is real and I have met him?
15 – Much truth loses meaning when analyzed. Some classical writers equated truth with beauty. Beauty’s essence is inaccessible to analysis.
16 – Jesus knew this. He taught primarily to the intuitive. Why? The integrating theme of his teaching was an unseen Kingdom. Its realities must be intuited.
17 – Jewish leaders asked Jesus to explain the source of his authority. He asked them to explain the source of John the Baptist’s authority (Matthew 21:23-27).
18 – The source of Jesus’ authority was God’s unseen kingdom. Its qualities cannot be discovered scientifically or accessed analytically. They must be intuited.
19 – Jesus: “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed” (John 20:29). God’s kingdom is unseen.
20 – Symbols are vehicles of intuitive communication. Effective leaders know how to use them. They convey meaning directly to the imagination.
21 – The power of symbols is “beyond words.” Jesus used them extensively. To grasp the depth of Jesus’ teachings the intuition must be fully engaged.
22 – Jesus: “I am the bread of life.” “I am the door.” “I am the way.” “Come to me and drink.” “I and the Father are one.” The meanings must be intuited.
23 – Meanings in Jesus’ parables must be intuited. The kingdom of heaven is like treasure in a field. A wise man sold all he had to buy the field (Matthew 13:44).
24 – Caution: The imaginative mind can also connect with what is
- spiritually dark.
Its conclusions must always be tested by Scripture.
25 – A plate and chalice are before me as I write. I pause to look at them and pray. Jesus gave us symbols of communion when he invited us to remember him.
26 – Church history is rich with symbols that inform the mind about God: cross, water, bread, wine, oil, paintings, icons. Their power must be rediscovered.
27 – Here mind and soul connect. As the intuitive mind dwells on the beauty of God through the use of symbols, the soul is fed.
28 – Many assume truth can only be discovered analytically. They tirelessly analyze themselves and God. The result? God often seems far away—unreal.
29 – We can reach a point where we “live in our heads.” We become compulsively analytical—cut off from ourselves and the Presence of the Resurrected One.
30 – Living in our heads further wounds us. We know tension, uncertainty and striving rather than peace, healing and wholeness in God’s Presence.
31 – Many believe we can grow closer to God by analyzing the Bible. Analysis has its place. But in reality, we grow closer to God by living in his Presence.
32 – Beliefs develop from world view. World view is based on assumptions. The assumptions with which analysis begins shape the conclusions analysis draws.
33 – Many focus on the doctrine of salvation. What is biblical salvation? Only removing my guilt? What about breaking sin’s power in my behavior (Romans 6-8)?
34 – “As he who called you is holy, you also be holy in all your conduct, since it is written, ‘You shall be holy, for I am holy’” (1 Peter 1:15-16).
35 – Other doctrines inform our understanding of salvation. There is the doctrine of God. Who is he? What does he intend for man? What is his purpose in history?
36 – “In the beginning, God created the heavens and the earth” (Genesis 1:1). Understanding that God is my Creator is foundational to my re-formation.
37 – Sin left all creation “in bondage to corruption” (Romans 8:21). Salvation is God restoring all things. “Behold, I am making all things new” (Revelation 21:5).
38 – In the “all things” God is making new in salvation, the human person is included. “If anyone is in Christ, he is a new creation” (2 Corinthians 5:17a).
39 – A biblical and time-tested practice in living with my thoughts on God is meditation on Scripture.
40 – Psalm 1:2 says of the man who is blessed: “His delight is in the law of the LORD, and on his law he meditates day and night”.
41 – An effective way to meditate on Scripture is to memorize it. Memorizing phrases or verses is good; memorizing complete passages is even better.
42 – If one is wondering where to start, consider beginning with Jesus’ teaching in John 13-17 and Paul’s teaching in Romans 6-8.
43 – So we pray: “Come Holy Spirit. Fill my thoughts. Fill my analytical thoughts. Shape my worldview by the Bible that my reasoning may lead me to truth.”
44 – We also pray: “Come Holy Spirit. Fill my intuitive thoughts. Give insight that can come only from you. Protect my thoughts from what is soulish or dark.”
¹ Adapted from the song “May the Mind of Christ My Savior” by Kate B. Wilkinson
Draft: Last edited—February 20, 2017
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